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2012 | 55 | 1 | 77-94

Article title

Free Time versus Occupied and Unoccupied Time in a Philosophical Context

Authors

Content

Title variants

Languages of publication

EN

Abstracts

EN
In the paper, previous conceptions of free time and the various definitions that are connected with it are challenged. The author assumed that the subject might not have free time at his/her disposal, because that time does not concern the subject at all. The subject did not have free time in the past; the subject can neither shape it in the present nor in the future. Free time does not concern him/her at all, because free time as such does not exist at all. We have only to do with occupied and unoccupied time. The first form of time concerns the past and the present. Future time is not occupied both in that sense that it does not exist yet and that it never exists. Moreover, the author considers the existence, understanding, and possibility of the cognition of time as such. Thus, he rejects various common theories of time. He refers to the Kantian, subjective, “self-related” conception of time and he attempts to strengthen it with the Heideggerian transcendental theory of time. According to the author, it is derived from, among other things, the considerations on being done by some of the ancient philosophers: Anaximander, Pythagoras and his followers, Parmenides, Plato, and Aristotle.

Publisher

Year

Volume

55

Issue

1

Pages

77-94

Physical description

Dates

received
accepted
online
31 - 10 - 2012

Contributors

  • Josef Pilsudski University of Physical Education, Department of Philosophy, Chair of the Social Sciences 34 Marymoncka str., 00-968 Warsaw, Poland

References

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  • Arystoteles (1981). O powstawaniu i ginięciu /On Coming-to-Be and Passing Away/. Warszawa: PWN.
  • Bergson, H.(1963). Dusza i ciało /Soul and Body/. In Myśl i ruch /Mind and Motion/. Warszawa: PWN.
  • Von Bertalanffy, L.(1984). Ogólna teoria systemu /General Theory of System/. Warszawa: PWN.
  • Diogenes Laertios (1982). Żywoty i poglądy słynnych filozofów /Life and Views of Famous Philosophers/. Warszawa: PWN.
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  • Eliade, M. (1966). Traktat o historii religii /Treatise on the History of Religion/. Warszawa: KiW.
  • Hegel, G.W.F. (1990). Encyklopedia nauk filozoficznych /Encyclopedia of the Philosophical Sciences/. Warszawa: PWN.
  • Heidegger, M. (1985). Człowiek jako prześwit - pasterz chroniący prawdę Bycia /Man as Clearing - Shepherd Protecting the Truth of Being/. In J. Kosiewicz (Ed.), Współczesna filozofia człowieka /Contemporary Philosophy ofMan/. Warszawa: Wydawnictwo AWF.
  • Heidegger, M. (1994). Bycie i czas /Being and Time/. Warszawa: PWN.
  • Heidegger, M. (1993). Sein und Zeit. Max Niemeyer Verlag (17. ed.). Tubingen.
  • Heidegger, M. (1986). Przyczynki do filozofii (z wydarzania) /Contributions to Philosophy (from Enowning)/. Kraków: Wydawnictwo Baran i Suszczyński.
  • Heidegger, M. (1989). Beitrage zur Philosophie (vom Ereignis). Frankfurt nach Main: Vittorio Klosterman.
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  • Kosiewicz, J. (2003). Bóg, cielesność i miłość /God, Corporeality and Love/. Warszawa: Aletheia.
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  • Kosiewicz, J. (2004b). Myśl wczesnochrześcijańska katolicka wobec ciała /Attitude of Early Catholic Thought to theBody/. Warszawa: Aletheia.
  • Kosiewicz, J. (2006). Dispute on the Free Time. In Recreation for All. Legionowo: Economical and Technical College in Legionowo.
  • Krokiewicz, A. (1995). Zarys filozofii greckiej. Od Talesa do Platona, Arystoteles, Pirlon i Plotyn /An Outline of GreekPhilosophy. From Thales to Plato, Aristotle, Pirlon and Plotinu. Warszawa: Aletheia.
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Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.-psjd-doi-10_2478_v10141-012-0015-2
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