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EN
When we look at the very origins of human world, civilization in its history and prehistory, we can trace strong evidence of the archaic presence of leisure in human life. It seems striking and meaningful that in fact all that is human streams out from leisure. Leisure occurs to be an arch-human phenomenon. This paper addresses this multidimensional cultural presence and the sense and value of leisure conceived as a source of civilization, symbolic thought, social institutions, habits and practices. The cultural primordiality of leisure is evident when we take into consideration an aboriginal release from total preoccupation with only impulsive and instinctual survival activities that took place in the era of Homo habilis some 2 millions years ago. It is obvious that free time was a great achievement of these evolutionary forms of human beings when we reflect upon the earliest seeds of consciousness expressed in primitive pebble tools. These tools tell us about at least three important messages from our prehistory: that first man must have had some free time to think about given life-troubles and inventing implements; that primitive tools must have been a real help and means for hastening and unburdening a load of work and must have given in effect a small amount of discretionary time to avoid impulsive activity; and last, that primitive tools afterwards became the first material for imaginative aesthetic transformation and gave the first impulse for art. So art was the earliest non-compulsory and non-functional field of free activity and a borderline between the biological and cultural existence of infra-human and human species, the former centered completely and instinctively on just remaining alive and the latter disclosing outdistanced, free and reflective behavior. The next evolutionary steps in development of using free time were religion and philosophy. In religious acts with their ritual practices human beings made holy days of their holidays. Philosophical contemplation gave broad space for autonomous and autotelic thinking and self-fulfilling practices focused on human intellectual and moral self-realization (semi-divine activity and happiness). But the most modern acceleration of exercising leisure is recreation understood as a differential area of physical culture, tourism, play and rest. Leisure occurs to be not only free time after obligatory activities bound up with biological determinants of life and with work are completed, it is also an important social factor (for instance, for the stratification of the levels or classes of society), an existential state of being, a phenomenon of rejuvenation, enjoyment, pastime, pleasure, distraction, indolence, idleness. Leisure appears at last a great challenge for humans to show their own specific and private attitude towards their lives and understanding their own position in the whole world. The authentic leisure is not void time, it is overfilled with creative acts confirming human freedom and capacity for transgressionvirtue, here and now, sentiments
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Body Culture

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EN
In this article Author considers notion "body culture" - its role and place in the theory and practise of the specific kind of human movement activity related to variously conceived sport and physical culture. He researches this issue from the historical and contemporary point of view. He presents large theories on body and culture of Norbert Elias, Frankfurt School, phenomenology, Michael Foucault and Pierre Bourdieu context of justification. He analyses expression body culture also in the light of philosophy, sociology, anthropology, ethnology, psychology, education, linguistic, theology, politics and democracy assumptions.
EN
Hungarian Americans share a unique culture of food traditions associated with their value system and way of life. Researchers, health care providers, and nutrition professionals counseling and treating a Hungarian-American population should develop a baseline of cultural understanding to achieve successful and long-lasting behavior change outcomes. The leading causes of death among Hungarians include ischemic heart disease (21.3%), stroke (13.4%), and cirrhosis (5.8%); all are directly or indirectly attributed to a traditional Hungarian diet coupled with a sedentary lifestyle. Health behaviors among Hungarian Americans can be partially explained by the Health Belief Model’s value-expectancy construct. Understanding cultural expectations and their associated values serve as a foundation for health promotion programming to reduce risk of cardiovascular disease and comorbidities. This review explored numerous facets of Hungarian-American dietary habits in psychosocial, economic, historical, and cultural contexts. Health education and health promotion considerations were also examined.
Human Movement
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2012
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vol. 13
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issue 3
258-263
EN
Purpose. Subjective values of physical activity are important for promoting active lifestyles. In theoretical research, body culture is the most appropriate term to analyze the complexity between exercise and human culture. The main goal of this study is to assess body culture level and to analyze its influence on physical activity levels. Methods. An online questionnaire containing the Exploratory Questionnaire of Body Culture Concepts, developed exclusively for this research, plus a short version of the International Physical Activity Questionnaire and a number of general identification questions were used to analyze body culture level. Results. 310 university students responded to the survey. A significant association between high body culture level and physical activity level was found. Conclusions. The assessment of body culture level helps to analyze the trends of physical activity. The role of cultural complexity of human movement should be considered as an important variable in the promotion of an active lifestyle.
EN
We compared three methods used microbial culturing for detection of ureaplasmas in endotracheal aspirate from 500 prematurely born neonates with respiratory disturbances: BioMerieux test, PCR and microbial culturing. Ureaplasmas were detected in respiratory tracts of 79 (16%) newborns. Correlation of the results of culture with those obtained with the BioMerieux kit, culture with PCR and BioMerieux kit with PCR was 97%, 89% and 90%, respectively. Sensitivity and specificity of PCR in comparison with culture was 86% and 98%, respectively, and of the BioMerieux kit 96% and 98%. PCR can be recommended in rapid diagnostics of respiratory infections in newborns suffering from respiratory disorders. It allows the detection of ureaplasmas in case of parallel infections and identification of their species.
EN
The meaning of the notion of martial arts is very extensive. It concerns many phenomena at the plane of culture, psychology, science of physical culture and other fields. The object of this work is to present the widely - understood martial arts regarded as the leading motif in many film genres - some representations were supposed to scare a viewer, some others to entertain. In this interpretation sketch we draw attention to an important role of a film as a medium that inspires people to undertake some activi ties, popularizes a healthy life - style, and remains the source of entertainment and knowledge about the culture of the Far East. The following films have undergone analysis: Enter the Dragon (1973, directed by B. Lee, R. Clouse), Crouching Tiger, Hidden D ragon 2000, directed by A Lee), Shaolin Soccer (2001, directed by S. Chow) and Beverly Hills Ninja (1997, directed by D. Dugan).
EN
The neuropsychology of creativity is recently understood as a subdiscipline developing on the borderline of being a: (1) medical neuroscience - using clinical and experimental neuroanatomical, neurophysiological, neurobiological, neurosurgical, neurological, neuropsychiatric methods and approaches and (2) social neuroscience - using social psychology and neuropsychology, social linguistics and neurocultural studies to help disabled people. The subject of research into the neuropsychology of creativity is the relationship between creativity and the functioning of the brain (structures and neuronal connections) and the self using the individual, social and cultural mind and modelling these behaviors in relation to the biological organism and the social and cultural environment itself. Neuropsychological research of creativity is directed mainly to discover the brain mechanisms of creativity, to form the theoretical models, to elaborate the methods of diagnosis and therapy of artists with brain damage. A promising model that allows for a better understanding of the creation process, and therefore one offering better assistance to individuals who have never developed or have lost the ability to create due to brain damage, is the microgenetic approach that will be discussed in this article. To introduce the reader to these issues, a case study of an artist with brain damage is presented. It illustrates the importance of performing a syndrome analysis, supported by the neurophysiological studies (neuroimaging studies of the brain, quantitative electroencephalography (qEEG), event-related potentials (ERPs) and sLorette tomography) with the use of neuromarkers to avoid a false diagnosis. It also shows the possibilities of art therapy in the process of rebuilding the creative abilities lost as a result of brain damage, and thus the rebuilding of one's individual, social and cultural Self. However, something that is also important for artists, selected works, especially the most characteristic and significant ones, are also achieving critical recognition. It even happens that they become a part of the world's cultural heritage, are displayed at various exhibitions and are even bought to be hung in the collections of galleries acrosss the world, like in the case of the artist presented in these paper.
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Sociology of Sport: Conceptual and Topical Issues

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EN
This paper is intended to encourage students and readers in general to think more critically about sports and how they are related to contemporary society. We emphasize socialization impacts of sports as well as increasing process of organization, commercialisation, and globalisation of sports. Sports are social constructions and particularly in a form presented in mass media are an integral part of modern way of life. It carries pleasure as well as sadness for millions of people. Sports are institutionalised competitive activities that involve rigorous physical exertion or the use of relatively complex physical skills by participant motivation, by personal enjoyment and external rewards. Global aspects of contemporary sports are discussed from the point of view of their technological, economical, medial and ideological dimensions.
UK
Стаття присвячена дослідженню особливостей еміграції високоосвітченої молоді з України, зокрема, звязку між різницею в рівнях економічної свободи, що включає вищий рівень оплаті праці та добробуту. За допомогою опитування отримано інформацію щодо впливу рівня економічної свободи на рішення щодо еміграції та вибору країни-реципієнта. У результаті аналізу результатів опитування через призму важливості економічної свободи та її значення для респондентів, автори дійшли до висновку, що економічна свобода насправді виступає важливим фактором для прийняття рішення про еміграцію.
EN
This paper is based on the idea that there is a special pattern in migration of the well-educated youth from Ukraine connected with the difference in levels of economic freedom that include higher salary and welfare. The survey was conducted in order to obtain data regarding influence of the level of economic freedom on the decision to leave and choice of the target country. The analysis of the survey results was carried out in terms of economic freedom and its importance to the respondents, that has brought authors to the conclusion that economic freedom is indeed important factor for educated youth when the decision to leave is made.
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EN
The development of the worldwide market has motivated long-ranging consequences, not only at the level of growing economic interdependencies, but also in the globalization of cultures and lifestyles. At any of these dimensions, sport plays a role and contributes in its own particular way to globalization. Transnational organizations, worldwide events, transnational communities and transnational structures organised around the central theme of Sport provide good evidence of that phenomenon. However, the way these dimensions interrelate at a time of unorganised capitalism is based on disjuncture. Following this thesis, Appadurai (1996) has proposed an elementary scheme for the analysis of the disjuncture between the several dimensions of globalization, suggesting the notion of landscapes to underline the fluid and irregular shape of the capital flow, pertaining to both communications and lifestyles. By emphasising that globalization is intensively perceived according to, and influenced by the historical, linguistic and political contexts of the intervening players, the author deliberately focuses on the imagined worlds that help us construct those landscapes. In this paper, we will retrieve some of those theoretical leads and analyse three types of landscape in the leisure and sports contexts, in an attempt to demonstrate how their interrelation is one of disjuncture, where some dimensions promote sports homogenization while others push towards increasing differentiation. We will analyse the mediascapes (Sport as global spectacle), the technoscapes (the role of the new media and velocity in the creation of decontextualised global cognitive maps), and the ideoscapes (the role of images and the aesthetisation of the leisure sports experiences)
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