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EN
This article presents a profile of Jurgen Rost against a background of German psychology’s development. Jurgen Rost graduated from Christian-Albrechts University in 1976 and in 1980, after additional studies in mathematics he received PhD diploma. His scientific achievements include over 120 titles on very diverse subjects addressed to specialists, students, teachers and policy-makers. Some part of his works concerns methodology and efficiency of teaching in natural sciences and another part refers to statistics and methodology, e.g. to latent variables. Rost is also one of the scientists who tried to find a way to invalidate surface contradiction of quantitative and qualitative.
EN
The aim of this study was based on the kinematic parameters, extracted at different stages of performing a forward handspring to determine the interconnection of methodological procedures of learning with the final structure of the movement. The respondent is an active competitor with years of experience, elite athlete, many times Croatian champion, and competitor at European, World Championships and the Olympics. The team composed of six gymnastic experts, chose one of the best performances by twelve methodological procedures and the best performance (of six) twoleg forward handsprings basing their choice on a detailed review of recorded material. Assessment of quality of performance was done according to the defined rules prescribed by the regulations (Code of Points). The forward handspring technique consists of four phases based on which 45 space and time kinematic parameters were selected (30 parameters in the phase of hand contact and push-off, 7 in the flight phase, and 8 parameters in the landing phase). By extraction of space and time parameters, there was a differentiation of certain methodological procedures that are the best for learning forward handspring in each phase of its performance. This research indicates that these methodological procedures mostly coincide in space kinematic parameters by which the technique of a forward handspring is described.
EN
The considerations included in the article are the result of several years of teaching general methodology for doctoral studies at Josef Pilsudski University of Physical Education in Warsaw. The presented text consists of two basic parts. The first includes reminiscences and associated methodological resentment. The second presents a wide panorama of standpoints concerning functions and kinds of hypotheses, their role and significance in contemporary research programs of formal, empirical (connected with natural sciences and biology), and humanities nature. Sketchy and encyclopaedic interpretations, presented in the context of commentaries by the author of this paper, thereby dominate. The aim of the first part is to draw attention to some methodological mistakes which often appear and which have become common in some academic milieus to such a degree that some intervention and postulatory correction, referring to Polish and Western methodological literature, is advisable. These shortcomings are connected, among other things, with the structure of the scientific work, with the formulation and application of hypotheses, with relations taking place between the general methodology and specialized methodologies, kinds and types of research work, with reliability of information on sources of creative information, as well with the category of verification in its relation, on the one hand, to confirmation and corroboration, and on the other hand, to testing, checking, falsification, and terms close in meaning to the last one. The abovementioned resentment results, first of all, from the fact that the authors discussed in the first part usually insist on erroneous solutions, negating a priori, without becoming acquainted with the literature on the subject or making attempts to explain or initiate a methodological argument referring to sources and studies. That resentment is significant, among other things, in the causal sense - that is, because of the fact that, firstly, it justifies and substantiates the need for a statement presenting controversial questions in a content-related and formal way. Secondly, because thanks to such (that is, cognitive-emotional) introduction, the whole argument - not only in the first, but also in the second part - is much more interesting. It is saturated with authenticity. Many readers know the figures mentioned and are familiar with their - sometimes too insouciant (sometimes not very reliable) - attitudes to important issues from the field of research methods. It is also interesting why the people cited make mistakes. Hence, it is also advisable to look at a wider methodological context of justification (included in the much longer second part) dedicated to perhaps the most thorough characteristics of the hypothesis in the literature on the subject, which is available to the author. Without presentation of the controversial issues in the first part, the second part, more important from the methodological viewpoint, might be omitted by a considerable proportion of readers. In that part attention is paid mainly to issues concerning working, initial, zero, primary, introductory, directing, gradual, auxiliary, ad hoc auxiliary, bridge, futile and true, dangerous and safe, quite natural and neutral, individual and general, complete and incomplete, deep, strong, probabilistic and non-probabilistic (that is, deterministic), related, falsifying, basic, psychological, metaphysical and materialist hypotheses, as well as those concluding ones - that is, those constituting the final effect of definite (concluded here and now) research; hence, those which have undergone verification, confirmation, corroboration or modification as those which predict and explain a given research problem in the best possible way.
EN
In this article Author presents the dispute on the philosophy of sport. He points out four standpoints concerning the existence of the philosophy of sport: a) a commonsense one, b) a content related/methodological one, c) a reductionist one, d) a nihilistic one.The first points out that the discussed branch of science exists, that its final stabilization took place in the years 1967-1979. That opinion is proclaimed by Wojciech Lipoński (an English philologist), who is supported by Zbigniew Krawczyk (a sociologist of culture, an outstanding sociologist of sport, he dealt also with philosophical aspects of sport, 1995, 1997a, 1997b), Stanisław Kowalczyk (an outstanding catholic philosopher, he expressed his opinions also on the philosophy and theology of sport 2002, 2007). That viewpoint, according to my exploratory talks, is shared by a majority of members of the British Philosophy of Sport Association, the European Association for the Philosophy of Sport and the International Association for the Philosophy of Sport, mainly because of lack of proper preparation - that is, philosophical education.The discussed standpoint has a commonsense character, since it does not tale into account the real level of contents of the philosophy of sport and relations taking place between it and general philosophy. It emphasizes only the first of the abovementioned requirements (the structural-functional one). Nobody of the abovementioned proponents of the first standpoint is aware of the need of meeting the two others of the abovementioned requirements - the content related one and the methodological one.An exception in that respect is Rev. Stanisław Kowalczyk, who admittedly raises issues connected with those two others requirements, but the contexts of justification he has formulated have - especially in the content related respect - a commonsense character. Nota bene, statements of a similar character on fundamental issues happened even to the greatest philosophers, among others to Hegel. Moreover Kowalczyk considers also (although in a disputable way) methodological issues concerning methodological foundations of the philosophy of sport. Because of the fact that I do not agree with both content related and methodological argumentation of the great Catholic philosophers, I devote more space to a polemic against him - that is, justification of my standpoint - in the subsequent part of the text.The second standpoint is expressed by Jerzy Kosiewicz. It is shared by, among others, Ivo Jirasek, Scott R. Kretchmar, Jim S. Perry, Arno Muller (it refers to arguments comprised in that text in part III and presented also in presence of the abovementioned persons during the conference of the IAPS in Olomouc in 2005). It assumes that the philosophy of sport exists, but solely in the institutional-organisational (structural-functional) sense. However, because of content related and methodological reasons, it is still in an early phase of development and hence we more have to do in that respect with philosophical reflection on sport - that is, in that case, with application of assumptions and issues from the field of general philosophy and specialized philosophies to ideography, explaining, understanding and evaluating phenomena as well as theoretical and practical activity connected with sport - than with the philosophy of sport in the strict sense of the word.The third viewpoint suggests that the philosophy of sport has not come into existence yet. McFee in one part of his text entitled Do we need a philosophy of sport? (in: Are There Philosophical Issues Respect to Sport (Other Than Ethical Ones), 1998, pp. 3-18) undermines the sense of its existence. He wonders if it is needed at all and he proclaims, after a long argument, that it is not. He proclaims, not without a reason, that if in the process of creating the philosophy of sport we have to do solely with application of philosophy for reflection on sport, so, as a matter of fact, the philosophy of sport as such is not needed at all. The general philosophy will suffice as a theoretical foundation for reflection on sport, for explaining and understanding its sense, meaning, essence, cultural and biological background, social and psychological mechanisms, needs, motives, etc.I suppose that working on that assumption we have to do rather with philosophical reflection on sport than with any form of the philosophy of sport. Nevertheless, the precondition of existence of the philosophy of sport in the strict sense of the word is referring to achievements of the whole philosophy. And philosophical reflection on sport is the first step on the road to creation of a fully autonomous and mature philosophy of sport.Hence, I do not share the final McFee's conclusion included in the discussed text and proclaiming that the philosophy of sport as such is not needed, since each newly born philosophical branch goes through the application period, but, sooner or later, it breaks free from that initial content related and methodological dependence. It has also a right for its own academic name since the very beginning.The fourth standpoint has a radical character. It proclaims categorically that any philosophical reflection on sport is unnecessary - similarly as neither the philosophy of railroading, nor the philosophy of transport as such, nor the philosophy of mining or carpentry are needed. It is proclaimed that there are such fields which may do without philosophy and which do not need philosophy for anything. They allegedly include physical activity, activity in the field of physical culture. That view is proclaimed and supported by, among others. Henning Eichberg and Ejgil Jespersen.Author is not a proponent of that viewpoint, because physical culture and sport, among others because of their significance and range of social, cultural, health-related or axiological influences, implicate indubitably the need of cognitive studies of a philosophical character which should be continuously deepened and widened.Defining organizational-institutional, content related and methodological deficiencies characteristic for the philosophy of sport Authors points out to barriers which must be overcome to enable its further development. It is facilitated by defining its identity. Author thinks at the first about institutional-organisational difficulties:1. The philosophy of sport has not appeared in structures of many scientific and didactic institutions closely connected with sport.2. Neither she is present in syllabuses and didactic of many of the abovementioned institutions.3. About 85% of members the international, the British and the European association of philosophy of sport - as well as participants of conferences on the subject and research projects and teams - have no philosophical education.4. Many former chairpersons of scientific associations in Europe and outside had no philosophical education. A majority of them played a remarkable organizational and institutional role connected with promoting and strengthening the status of the philosophy of sport. However, their activity only indirectly and insufficiently facilitated development of that philosophy in the content related and methodological sense.5. The strictly philosophical milieu manifests poor interest in the philosophy of sport. A percentage of persons from that milieu who carry out studies connected with it or express their opinions about it are too low.He thinks also that it is possible to distinguish the following content related and methodological deficiencies characteristic for the philosophy of sport:1. Shortage of original assumptions and issues, which have been worked out solely on the ground of the philosophy of sport and are characteristic only for that discipline.2. The discussed philosophy uses only languages of general philosophy and other specialised philosophies, referring to their terms, notions, categories, branches, circles, schools, currents, periods, ages, assumptions, issues, etc.3. There is no feedback influence on general philosophy and specialised philosophies.4. Literature on the philosophy of sport has introductory (initial) and applicative qualities.5. Because of the abovementioned reasons, the philosophy of sport does not meet the fifth, the sixth and the seventh methodological condition concerning becoming independent from the abovementioned application and working out its own, specific assumptions and issues, as well as feedback influence. That is because such a situation makes it impossible to confirm not only its autonomy, but also its maturity.6. Sports sciences (which, treated in a broader or different way, can be called physical culture sciences) have no common and coherent content related and methodological basis. They are very varied in that respect. It makes impossible coherent sublimation of that science in the form of the philosophy of sport. In that case, the first methodological criterion (according to S. Kamiński's interpretation), concerning its autonomy, is not fulfilled, because the subject of its interest connected with sports sciences has not been defined.7. The fact that the philosophy of sport is not cognitively advanced (that is, there are no significant results of practising it), and that there are no means connected with the discussed activity (that is, a specialised methodology) and facilitating its development, causes that it is neither autonomous, nor mature from the viewpoint of the second methodological criterion according to Kamiński's interpretation.8. A low level of meta-scientific self-definition of the philosophy of sport causes that the third methodological criterion according to Kamiński's interpretation, concerning self-reliance, is not fulfilled.One of reasons of the abovementioned immaturity and lack of autonomy of the philosophy of sport is also lack of necessary research-related competences (the eighth criterion concerning specialized methodology is not fulfilled). It refers, on the one hand, to superficial and commonsense character of knowledge about phenomena and issues concerning sport - including knowledge from the field of sports sciences - and, on the other hand, to improper preparation, education and philosophical competences.
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EN
The aim of this study is to reflect upon the main issues of the so-called philosophy of sport education, showing its methodologies and possible use in the context of sport studies. This study will begin answering two of the main questions dealing with the issues of the philosophy of sport education, that is: what are sport and its values from an educational philosophical perspective and how can we put these values into practice through a practical methodology? The study will show that the philosophy of sport education is a human science capable of developing both a theoretical and practical knowledge very useful for physical education teachers, sport educators, athletes, and coaches. The aim of this philosophical science is to analyze and understand sport in order to give it an educational and hermeneutical sense: that is, interpreting and not merely describing sport and its complex problems, and trying to find a solution in light of a pedagogical perspective and through a reflexive methodology of intervention.
EN
Se cond half of the twen tieth cen tu ry was mar ked with di scus sion on ethi cal aspects of re se arch and tre at - ment in he alth ca re. Be gin nings of the di scus sion had be en con nec ted with the con struc tion and use of the ato mic bomb, and with di stor tions of me di ci ne in NA ZI Ger ma ny. At the first sta ge the di scus sion has be en do mi na ted by hu man ri ghts re pla ced by the end of the cen tu ry by the cru cial ro le of the va lue of li fe. The new term has be en co ined – “bio ethics”. In me di ci ne the no tion of con sent pre ce ded by ho nest in for ma tion on potential profits and risks was emphasised. The informed consent has been understood as a process of commu ni ca tion. This me ans, among other, that the pa tient sho uld has a po ssi bi li ty of wi th dra wal at any sta ge of medical procedure. Out of many dilemmas two: concerning understanding of consent, as the communica - tion process and special position of objective method of assessment in scientific paradigm will be discussed. As ses sment of ethi cal aspects of pro jects has be en put on ethics com mit te es. For ma li sa tion of the pro ce du - res of ethics committees’ assessment was discussed too.
PL
Druga połowa dwudziestego wieku zaznaczyła się poważną dyskusją nad zasadami etycznego postępowania w badaniach naukowych oraz w postawie wobec osób chorujących. Pozostawało to w związku z konstrukcją oraz użyciem bomby atomowej i doświadczeniami medycyny nazistowskiej. Początkowo dyskusję zdominowały prawa człowieka, a pod koniec wieku - naczelna wartość życia. Wprowadzono nowy termin - „bioetyka”. W medycynie szczególną wagę przywiązywano do rzetelnego informowania pacjentów o potencjalnych korzyściach i ryzyku związanym z leczeniem, zwłaszcza eksperymentalnym, oraz do wyrażenia zgody na proponowane procedury. Zwraca się uwagę, że istotą zgody jest porozumienie i że jej osiągnięcie ma charakter procesu. Oznacza to między innymi możliwość wycofania zgody w każdym momencie udziału w procedurze. Spośród wielu nierozwiązywalnych problemów bioetyki omówione zostaną dwa związane z rozumieniem zgody oraz konsekwencjami znaczenia, jakiego nabrały w paradygmacie naukowości metody obiektywizujące ocenę. Ocena etycznego aspektu postępowania lekarskiego została powierzona komisjom etycznym. Zwrócono uwagę na niebezpieczną formalizację postępowania przed komisjami.
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