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EN
Introduction. Artistic trips and tourism are inseparable parts of the activity of folk groups associated in CIOFF® . Folk festivals organised around the world give folk groups a chance to learn about traditions and customs and to come into close contact with indigenous people. The correlation between tourism and activity of folk groups is visible mainly with regard to selected forms of cognitive tourism. The aim of the work was to present the destinations and frequency of artistic trips of CIOFF® folk groups from selected countries of the world. Trips to dance festivals abroad and their connection with heritage tourism were analysed. Material and methods. The study with the use of a diagnostic poll including a questionnaire, interview and document analysis was carried out in July and August 2010. 243 dancers and 16 instructorschoreographers of dance groups from 12 randomly selected countries of the world participated in the study. Results and conclusions. Folk festivals under the auspices of CIOFF® are organised on all the continents. Artistic trips of folk groups from 12 selected countries were most frequently organised on the “old continent”. A small percentage of dancers from European countries had an opportunity to participate in festivals outside Europe. Artistic trips of the groups were connected with heritage tourism, while travelling became one of the reasons for participating in folk dance classes.
RU
В статье проанализирована Франковская концепция прочтения поэзии Шевченко Перебендя. Отмечено, насколько органично ввел Тарас Шевченко в текстуру произведения устно-словесные злементы разного уровня, и насколыко глубоко Ивану Франко удалось прочесть фольклорный код поэтического мира Кобзаря. Подчеркнуто особенное присутствие жанра баллады в творчестве Шевченко. Акцентировано на правильности балладных инкрустаций, которые выполняют важную функцию психологических маркеров.
EN
The article analyzes Franko's conceptual reception of Shevchenko's poem Perebendia. It has been remarked how organically Shevchenko wove oral elements belonging to different levels into the text canvas and how scrupulously Franko managed to trace the folklore code of Kobzar's poetic world. It has been emphasized that the ballad genre performed a special role in Shevchenkols oeuvre. Focus has been placed on the effect of ballad components, which are significant psychological markers.
3
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Wertep

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RU
Вертепы относятся к виду религиозных представлений, существующих как в церковных ритуалах, так и в народной культуре. Они появились вместе с другими мистериями (мистериальными представлениями), взяв за основу евангельские иконографические сюжеты Евангелия, такие как «Ясли Иисуса» в Византии или более поздние сценки Рождества младенца Христа, лучшей из них было представление Франциска Асизского 1223 года. Со временем появились местные, кукольные сценки Рождества Христова в 3ападной Европе (Navidad, Nativite), a также подобные им представления в Средней Европе. Они создавались по единой церковной модели либо, как «tabernaсиІит» либо, как маленький алтарь, называемый «retablo>. B Средней Европе эти представления получили названия жлобек («ясли») и шопка, а в Восточной - вертеп. Тема «Рождества» включала в себя сцены: поклонение волхвов, поклонение Трех Царей, а также избиение младенцев и наказание Ирода. Со временем появились в нем светские мотивы, представляющие актуальные проблемы жизни простых людей. Представлениями «Рождества» заинтересовались художники (артисты) эпохи модернизма, которые дали им свою собственную художественную интерпретацию. Вертеп как разновидность «Рождества» обладает собственными чертами и является самостоятельным творением украинской культуры.
EN
Vertep is a part of the group of religious representations belonging equally to the church rituals as well as to the follklore customs. It was born with the other mystery plays together having their origins in the iconographic Gospel representations such as ”Christ cribs” in Byzantium and subsequently the performances of the Birth of the Infant such as the famous performance act prepared by saint Francisque from Asis in 1223. Later, the local puppet presentation of ”Nahvity" had developed. They were ”Navidad” and ”Nahvite'” in the western Europe and their counterparts in the middle Europe. Their common origin were the church utensils such as tabernacle or the small cabinet altar called retablo. These presentations in the middle Europe were called ”crib” or ”szopka” while in eastern Europe ”vertep”. The ”Nativity” included the shepherds' homage, the Three Kings) homage as well as the massacre of lnnocents and Herod's punishment. Later on the new secular motifs and characters appeared, representing problems of the folk life. At the time of modernism, real artists showed interest in „Nativity" giving it a new artistic interpretation. Vertep as a variety of ”Nativity” has its own properties and seems to be an independent product of the Ukrainian culture.
RU
В статье рассматривается вопрос изучения учеными ХХ века этнологического научного наследия И. Франко путем анализа историографических и библиографических трудов, затрагивающих поставленную проблему.
EN
An article deals with a problem of study of scientists of XX century ethnological scientific heritage of I. Franko by analyzing historiographical and bibliographical works concerning the problem.
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