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EN
Sport presents itself as a social configuration that enhances social inclusion by promoting tolerance, respect for others, cooperation, loyalty and friendship, and values associated with fair play, the most important ethical principles of sport. However, intolerance and exclusion can also be expressed in sport, certainly even more so the bigger the social inequalities and the ethnic, religious, gender, disability, and sexual orientation prejudices are in society. The processes of social exclusion, integration, and inclusion are research areas in the social sciences with consolidated knowledge, namely in the study of the problems of poverty, social inequalities, racial and ethnic discrimination, disability, and education. However, it is necessary to discuss the existing theoretical approaches and conceptions seen as explanatory principles of the reality of these fields of analysis, look at how they can frame the reality on the sports field, and then confirm them through empirical research in order to produce knowledge based on the reality of social facts. Despite the broad consensus on the potential of sport in promoting social inclusion, in this paper I stress that this potential can only become real if the orientation of sport includes strategies aimed at achieving these goals. I intend to show how the –social issue‖ in the field of sports has gained relevance in the institutional context, and thereby a new field of research for the social science of sport has been opened and needs to be deepened.
EN
“The practice of sport is a human right. Every individual must have the possibility of practicing sport, without discrimination of any kind (…)” (Olympic Charter, 2011, p. 10) is an extralinguistic presentation of sport in the Olympic Charter. Ahead of sport rivalry, as well as in social life, all people should be equal: this is the main message of the official, international document for global sport. Pure sport should recognize no differences concerning color of the skin, age, nationality, ethnicity, or gender. The aim of this paper is to show a different perspective: the focus of the paper goes to the language of the Olympic Charter, which should be brought into question. There is a need to investigate the purely linguistic solutions adopted to describe the principles and rules in sport. Additionally, the language, which characterizes participation in the Olympic Games, should be “fair”, meaning free from favoritism and prejudice. People’s dignity must be protected and no offense or discrimination is to be accepted, neither on the extralinguistic nor the linguistic level. Currently, different linguistic issues are being discussed and political correctness policy is being applied. The claims of feminists and purists are being considered. The language of the Olympic Charter seems to be resistant to any kind of criticism, as the document has already been modified a number of times. It is regularly updated. However, the question of whether the Olympic Charter is among the “fairest” documents ever written can only partially be answered. Several linguistic changes will be probably necessary in a very near future.
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