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2026 | 64 | 151-175

Article title

Between being and having: existential philosophy and relational indigenous ontologies

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Languages of publication

EN

Abstracts

EN
This article investigates the philosophical and ontological foundations of Indigenous thought in Brazil, examining how ancestral knowledge, cosmologies of reciprocity, and relational ethics articulate alternative understandings of existence. Drawing on interviews with Indigenous leaders and knowledge keepers from diverse ethnic groups, the study analyzes practices such as agriculture, extractivism, art, and body painting as expressions of a philosophy that unites being and having. Supported by theoretical perspectives from anthropologists such as Tim Ingold, Philippe Descola, and Eduardo Viveiros de Castro; philosophers such as Maurice Merleau-Ponty, Erich Fromm, Emmanuel Levinas, and Martin Heidegger; and the historian Carlo Ginzburg, this research adopts a qualitative and hermeneutic approach to interpret these practices as forms of knowledge and resistance. The analysis reveals that Indigenous ontologies conceive life as an interdependent network in which humans, non-humans, and the environment coexist through reciprocity and care. The article argues that, in Indigenous philosophy, to have only finds meaning when rooted in being — a relational mode of existence that challenges Western logics of possession and accumulation. Ultimately, it proposes that Indigenous epistemologies offer critical pathways for rethinking sustainability, ethics, and the very condition of being-in-the-world.

Year

Volume

64

Pages

151-175

Physical description

Contributors

  • The Institute of Biopaleogeography named under Charles R. Darwin, Złocieniec, District Drawski, West Pomerania, Poland

References

  • [1] A. Elpidorou, L. Freeman. Affectivity in Heidegger I: Moods and emotions in Being and Time. Philosophy Compass 10(10) (2015) 661-671
  • [2] W. Blattner. Heidegger's' Being and Time'. Torrossa (2023) 1-304
  • [3] E. Fromm. The escape from freedom. In: An introduction to theories of personality. Psychology Press (2014) 121-135
  • [4] D.B. Polan. Roland Barthes and the moving image. October 18 (1981) 41-46
  • [5] R. Barthes. Rhetoric of the Image. Semiotics: An Introductory Anthology (1985) 192-205
  • [6] E. Oxman. Sensing the image: Roland Barthes and the affect of the visual. SubStance 39(2) (2010) 71-90
  • [7] L. Rival. The materiality of life: Revisiting the anthropology of nature in Amazonia. Indiana 29 (2012) 127-143
  • [8] E. Viveiros de Castro. Cosmological Deixis and Amerindian Perspectivism. Journal of the Royal Anthropological Institute 4(3) (1998) 469-488
  • [9] E. Viveiros de Castro. The crystal forest: notes on the ontology of Amazonian spirits. Inner Asia 9(2) (2007) 153-172.
  • [10] F.R. Dario. Fantastic entities of the Amazonian indigenous culture. World News of Natural Sciences 50 (2023) 159-177
  • [11] E. Viveiros de Castro. Immanence and fear: Stranger-events and subjects in Amazonia. Journal of Ethnographic Theory 2(1) (2012) 27-43
  • [12] P. Skafish. The metaphysics of extra-moderns: on the decolonization of thought — A conversation with Eduardo Viveiros de Castro. Common Knowledge 22(3) (2016) 393-414
  • [13] K.M. Suddick, V. Cross, P. Vuoskoski, K.T. Galvin, G. Stew. The work of hermeneutic phenomenology. International Journal of Qualitative Methods 19 (2020)
  • [14] T. Ingold. Epilogue: Towards a politics of dwelling. Conservation and Society 3(2) (2005) 501-508
  • [15] B. Sousa Santos. Public sphere and epistemologies of the South. Africa development 37(1) (2012) 43-67
  • [16] B.E. Bannon. Flesh and nature: Understanding Merleau-Ponty’s relational ontology. Research in Phenomenology 41(3) (2011) 327-357
  • [17] T. Toadvine. Limits of the flesh: The role of reflection in David Abram’s Eco phenomenology. Environmental ethics 27(2) (2005) 155-170
  • [18] C. Ginzburg. Checking the evidence: the judge and the historian. Critical Inquiry 18(1) (1991) 79-92
  • [19] T.D. Jessen, N.C. Ban, N.X. Claxton, C.T. Darimont. Contributions of Indigenous Knowledge to ecological and evolutionary understanding. Frontiers in Ecology and the Environment 20(2) (2021) 93-101
  • [20] J.D. Ford, N. King, E.K. Galappaththi, T. Pearce, G. McDowell, S.L. Harper. The resilience of indigenous peoples to environmental change. One Earth 2(6) (2020) 532-543
  • [21] V.R. Pivello. The use of fire in the Cerrado and Amazonian rainforests of Brazil: past and present. Fire Ecology 7(1) (2011) 24-39

Document Type

article

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.psjd-e3d505d3-c2a8-48f5-91ab-24f4356d3272
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